The Cloud of Unknowing
by Anonymous (14th-century English contemplative)
10 cards14th-century contemplative manual -- practical attention instructions ('lift up your heart,' 'fasten one short word'), de-Christianized into focus techniques.
Lift your attention with a humble stirring of love — and refuse everything else
To do deep work, lift your attention toward the thing itself with a 'humble stirring of love' — a gentle, wanting attention, not a grasping one — and refuse to think of anything but it. Deliberately forget everything else and all its demands: 'leave them alone, and pay no heed to them.' Single-pointedness is the whole technique; there is nothing more to it than that.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Remain in the darkness as long as you can — don't rush to resolve the unclear
When you aim at something genuinely hard or not-yet-understood, the first thing you meet is darkness — 'a cloud of unknowing, you do not know what.' The instruction is to 'remain in this darkness as long as you can': stay in the not-knowing rather than rushing to resolve it into a clear answer. The unclear state is the work, not the obstacle to the work.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Put a cloud of forgetting beneath you, between you and everything created
Build the space from two clouds. Below, 'put a cloud of forgetting beneath you, between you and everything that was ever created' — forget every concrete thing. Above, the cloud of unknowing you press into. You work in the gap between the two: forget the particular below, press into the unknown above. Every concrete thing you're holding in mind sits between you and the thing you're trying to reach.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
A naked intention is fully sufficient — no elaborate goal required
'A naked intention... is fully sufficient, without any other goal than [the thing] itself.' You do not need an elaborate goal, a plan, or a justification to do the work — a bare, unadorned intention to aim at the thing itself is enough. Strip the goal down to its naked core, and that core becomes sufficient.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Take one short word of one syllable and fasten it to your heart
'Take only a short word of one syllable... and fasten this word to your heart, so that it never parts from it, whatever happens.' Choose a single monosyllable as your anchor and bind your attention to it so it can't be dislodged. The shorter the better — 'the shorter it is, the better it agrees with the work of the spirit' — because a short word gives the mind nothing to chew on.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
With the one word, beat on the cloud above and hammer down every thought below — refuse analysis
The one word works in both directions at once: 'with this word you are to beat on the cloud and the darkness above you. With this word you are to hammer down every kind of thought beneath.' When a thought asks to be entertained, 'answer it with no more than this one word'; and if it offers to explain itself, 'say that you wish to have it quite whole, and not analysed or explained.' The word is a refusal-to-engage that keeps your attention whole.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Reach it by wanting, not by thinking
He can well be loved, but he cannot be thought. By love he can be grasped and held, but by thought neither grasped nor held.' The thing you're after is reached by wanting it, not by thinking about it. Grasp it with desire — 'a sharp dart of longing love' — and 'beat on that thick cloud of unknowing... and do not give up, whatever happens.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Tread the thought down firmly — even the ones that seem holy
'Tread the thought down firmly with a stirring of love, even though it seems to you most holy.' Even the thoughts that look like they're helping — the good ones, the relevant ones, the ones that flatter your project — are still thoughts, and still pull you out of the work. The tell of a distracting thought is not that it's bad; it's that it's a thought at all.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Don't struggle in the intellect — cleverness is the obstacle, not the tool
'Do not struggle in your intellect or imagination in any way... it cannot be achieved by that kind of struggle; so give it up and do not attempt it.' The effort of thinking harder is the wrong effort. 'A proud, ingenious and fanciful intellect must always be overcome and firmly trodden underfoot.' Cleverness is the obstacle, not the tool — its activity is mistaken for progress.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))
Short prayers pierce heaven — one urgent syllable beats a long mindless recitation
'Short prayers pierce heaven.' A single urgent syllable — the word you'd actually shout in a crisis — cuts through faster than a long, mindless recitation. In an emergency no one says a two-syllable word; they burst out with one. Urgency and brevity are the same thing: the short, whole, full-hearted utterance beats the long, checked-out one every time.
— In our words · Source: The Cloud of Unknowing (Anonymous (14th-century English contemplative))